Integrasi Nilai Al-Islam dan Kemuhammadiyahan dengan Keilmuan Pendidikan: Analisis Ideologis dan Kontribusi Strategis Muhammadiyah

Authors

  • Megawati Megawati Universitas Muhammadiyah Brebes, Indonesia

DOI:

https://doi.org/10.61692/edufa.v3i3.342

Keywords:

Al-Islam, Progressive education, Muhammadiyah ideology, Knowledge integration, Islamic character

Abstract

This article provides an in-depth discussion on the integration of Al-Islam and Kemuhammadiyahan (AIK) values with educational sciences as an embodiment of Muhammadiyah’s ideology in building a progressive civilization. The focus of the study is directed toward an ideological analysis and strategic contributions of Muhammadiyah in combining spiritual principles, social ethics, and the development of scientific knowledge through the education system. This research employs a qualitative approach based on literature studies, examining Muhammadiyah’s ideological documents such as Matan Keyakinan dan Cita-Cita Hidup Muhammadiyah (MKCH), Muqaddimah Anggaran Dasar Muhammadiyah, and the Pedoman Hidup Islami Warga Muhammadiyah, as well as various relevant contemporary educational theories.

The findings indicate that the integration of AIK values in education serves as a foundation for the formation of Islamic character, the strengthening of academic morality, and the advancement of knowledge oriented toward the welfare of society and technological progress. This approach positions education as an instrument of enlightening da’wah that synergizes mastery of modern scientific knowledge with the values of tauhid, amar ma’ruf nahi munkar, and the spirit of tajdid (renewal).

Muhammadiyah’s strategic contributions in this context are manifested through curriculum reform, the strengthening of teacher and educational staff capacities, the creation of an academic environment conducive to spiritual development, and the implementation of research and innovation based on Islamic values. Such integration not only impacts the formation of generations with Islamic character and academic excellence but also produces an educational model that is adaptive to the development of science and technology without losing its ideological value orientation.

This article recommends strengthening the interdisciplinary AIK-based curriculum, continuous training for lecturers and teachers on integrative approaches, and the development of research collaboration networks that combine Islamic values with educational innovation. In doing so, Muhammadiyah education is capable of producing individuals who are faithful, knowledgeable, charitable, and prepared to face global challenges.

Author Biography

Megawati Megawati, Universitas Muhammadiyah Brebes, Indonesia

<tbody><tr><td width="385"><p>This article provides an in-depth discussion on the integration of Al-Islam and Kemuhammadiyahan (AIK) values with educational sciences as an embodiment of Muhammadiyah’s ideology in building a progressive civilization. The focus of the study is directed toward an ideological analysis and strategic contributions of Muhammadiyah in combining spiritual principles, social ethics, and the development of scientific knowledge through the education system. This research employs a qualitative approach based on literature studies, examining Muhammadiyah’s ideological documents such as <em>Matan Keyakinan dan Cita-Cita Hidup Muhammadiyah</em> (MKCH), <em>Muqaddimah Anggaran Dasar Muhammadiyah</em>, and the <em>Pedoman Hidup Islami Warga Muhammadiyah</em>, as well as various relevant contemporary educational theories.</p><p>The findings indicate that the integration of AIK values in education serves as a foundation for the formation of Islamic character, the strengthening of academic morality, and the advancement of knowledge oriented toward the welfare of society and technological progress. This approach positions education as an instrument of enlightening da’wah that synergizes mastery of modern scientific knowledge with the values of <em>tauhid</em>, <em>amar ma’ruf nahi munkar</em>, and the spirit of <em>tajdid</em> (renewal).</p><p>Muhammadiyah’s strategic contributions in this context are manifested through curriculum reform, the strengthening of teacher and educational staff capacities, the creation of an academic environment conducive to spiritual development, and the implementation of research and innovation based on Islamic values. Such integration not only impacts the formation of generations with Islamic character and academic excellence but also produces an educational model that is adaptive to the development of science and technology without losing its ideological value orientation.</p><p>This article recommends strengthening the interdisciplinary AIK-based curriculum, continuous training for lecturers and teachers on integrative approaches, and the development of research collaboration networks that combine Islamic values with educational innovation. In doing so, Muhammadiyah education is capable of producing individuals who are faithful, knowledgeable, charitable, and prepared to face global challenges.</p> </td> </tr> </tbody>

References

Akmaliah, W. (2020). When Islam Meets the Digital Age: Muhammadiyah’s Educational Transformation. Indonesian Journal of Islam and Muslim Societies, 10(2), 257–278.

Ali, H. (2015). Pemikiran Pendidikan KH. Ahmad Dahlan. Yogyakarta: Suara Muhammadiyah.

Anwar, M. (2021). Integrating Islamic values into STEM education. Journal of Islamic Education, 10(2), 45–57.

Aziz, A. (2020). Manajemen Pendidikan Berbasis Nilai di Lembaga Pendidikan Islam. Yogyakarta: LKiS.

Azra, A. (2016). Pendidikan Islam: Tradisi dan Modernisasi Menuju Milenium Baru. Jakarta: Logos.

Banks, J. A. (2008). Diversity, group identity, and citizenship education in a global age. Educational Researcher, 37(3), 129–139.

Bass, B. M., & Riggio, R. E. (2006). Transformational Leadership. Psychology Press.

Burhani, A. N. (2020). Islam Berkemajuan untuk Peradaban Dunia: Refleksi Pemikiran Muhammadiyah. Jakarta: Mizan.

Burhani, A. N. (2020). Muhammadiyah and the Challenges of Modernity. Jakarta: Mizan.

Burhani, A. N. (2020). Pluralism, Liberalism and Islamism: Religious Outlook of Muhammadiyah. Singapore: ISEAS Publishing.

Bush, T. (2011). Theories of Educational Leadership and Management (4th ed.). London: SAGE Publications.

Bybee, R. W. (2010). Advancing STEM Education: A 2020 Vision. Technology and Engineering Teacher.

Darmaningtyas. (2018). Pendidikan di Era Disrupsi. Jakarta: Kompas.

Fukuyama, F. (2018). Identity: The Demand for Dignity and the Politics of Resentment. New York: Farrar, Straus and Giroux.

Gunawan, H. (2014). Pendidikan Karakter: Konsep dan Implementasinya. Bandung: Alfabeta.

Harris, A. (2013). Distributed Leadership: Friend or Foe?. Educational Management Administration & Leadership, 41(5), 545–554.

Hefner, R. W. (2021). Indonesian Pluralities and Islamic Modernism. Singapore: ISEAS Publishing.

Hidayat, R. (2018). Akuntabilitas dalam Manajemen Pendidikan Islam. Jurnal Manajemen Pendidikan Islam, 6(1), 12–25.

Hussain, M. (2020). Character education and transformative learning in faith-based schools. Educational Review, 72(5), 635–652.

Illeris, K. (2014). Transformative Learning and Identity. Routledge.

Lickona, T. (1991). Educating for Character: How Our Schools Can Teach Respect and Responsibility. New York: Bantam Books.

Majelis Diktilitbang PP Muhammadiyah. (2020). Pendidikan Muhammadiyah dan Pembangunan Karakter Bangsa. Yogyakarta: PP Muhammadiyah.

Majelis Tarjih dan Tajdid PP Muhammadiyah. (2020). Fikih Informasi. Penerbit Suara Muhammadiyah.

Maslow, A. H. (1970). Motivation and Personality. New York: Harper & Row.

Mezirow, J. (1997). Transformative Learning: Theory to Practice. New Directions for Adult and Continuing Education, 1997(74), 5–12.

Miller, J. P. (2007). The Holistic Curriculum. Toronto: University of Toronto Press.

Miller, R. (2005). Holistic Education. Brandon Publishing.

Muhammadiyah. (2000). Pedoman Hidup Islami Warga Muhammadiyah. PP Muhammadiyah.

Muhammadiyah. (2010). Filsafat Pendidikan Muhammadiyah. Yogyakarta: Majelis Diktilitbang PP Muhammadiyah.

Muhammadiyah. (2015). Darul Ahdi wa Syahadah. Yogyakarta: PP Muhammadiyah.

Muhammadiyah. (2015). Fikih Tata Kelola. Yogyakarta: PP Muhammadiyah.

Muhammadiyah. (2019). Fikih Informasi. Yogyakarta: PP Muhammadiyah.

Mulkhan, A. M. (2002). Pendidikan Holistik. Yogyakarta: UII Press.

Nashir, H. (2010). Muhammadiyah sebagai Gerakan Islam. Suara Muhammadiyah.

Nashir, H. (2015). Gerakan Muhammadiyah di Era Digital. Yogyakarta: Suara Muhammadiyah.

Nashir, H. (2015). Muhammadiyah dalam Dinamika Politik Indonesia. Jakarta: LP3ES.

Nashir, H. (2019). Manifesto Gerakan Muhammadiyah Abad Kedua. Yogyakarta: Suara Muhammadiyah.

Nasution, A., & Siregar, S. (2020). Digital literacy and ethical media use in Islamic education. Journal of Islamic Studies, 15(1), 70–85.

Nasution, M. I. (2021). Teknologi dan Humanisasi dalam Perspektif Islam. Jurnal Filsafat dan Teknologi, 12(2), 45-58.

Nasution, S. (2021). STEM Education in Muslim Contexts. UMP Press.

Piaget, J. (1973). To Understand is to Invent: The Future of Education. New York: Grossman.

PP Muhammadiyah. (2010). Pedoman Hidup Islami Warga Muhammadiyah. Yogyakarta: Suara Muhammadiyah.

PP Muhammadiyah. (2015). Darul Ahdi wa Syahadah: Konsensus nasional dalam perspektif Muhammadiyah. Yogyakarta: Pimpinan Pusat Muhammadiyah.

PP Muhammadiyah. (2015). Fikih Tata Kelola Muhammadiyah. Yogyakarta: Suara Muhammadiyah.

PP Muhammadiyah. (2015). Negara Pancasila Sebagai Darul Ahdi Wa Syahadah: Tafsir Resmi Muhammadiyah Tentang Hubungan Agama dan Negara. Yogyakarta: Suara Muhammadiyah.

PP Muhammadiyah. (2019). Fikih Informasi Muhammadiyah. Yogyakarta: Majelis Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah.

PP Muhammadiyah. (2020). Pedoman Hidup Islami Warga Muhammadiyah. Yogyakarta: Suara Muhammadiyah.

Ribble, M. (2011). Digital Citizenship in Schools: Promoting Responsible Technology Use. Washington DC: International Society for Technology in Education.

Rogers, C. R. (1983). Freedom to Learn for the 80’s. Columbus: Charles E. Merrill Publishing.

Saleh, R. (2020). Etika dalam Pengembangan Teknologi. Jurnal Etika Sains dan Teknologi, 8(1), 1–15.

Schiro, M. (2013). Curriculum Theory: Conflicting Visions and Enduring Concerns. SAGE.

Schwab, K. (2017). The Fourth Industrial Revolution. Geneva: World Economic Forum.

Suyatno, S., & Hidayat, R. (2019). Integrasi Pendidikan Karakter dalam Kurikulum Muhammadiyah. Jurnal Pendidikan Islam, 5(2), 120–135.

Suyatno. (2021). Islamic educational leadership and governance. Al-Tahrir, 21(2), 245–260.

Syamsuddin, D. (2010). Pendidikan Islam Berkemajuan: Perspektif Muhammadiyah. Jakarta: Majelis Pendidikan Tinggi Muhammadiyah.

Syamsuddin, D. (2016). Islam Berkemajuan untuk Indonesia Berkemajuan. Jakarta: Mizan.

Tafsir, A. (2017). Pendidikan Islam Berkemajuan. Bandung: Rosda.

Tilaar, H. A. R. (2002). Pendidikan untuk Masyarakat Indonesia Baru. Grasindo.

Tilaar, H. A. R. (2002). Pendidikan, Kebudayaan, dan Masyarakat Madani Indonesia. Bandung: Remaja Rosdakarya.

Tilaar, H. A. R. (2002). Perubahan Sosial dan Pendidikan: Pengantar Pedagogik Transformatif untuk Indonesia. Jakarta: Grasindo.

Trilling, B., & Fadel, C. (2009). 21st Century Skills: Learning for Life in Our Times. San Francisco: Jossey-Bass.

UNESCO. (2015). Global Citizenship Education: Topics and Learning Objectives. Paris: UNESCO Publishing.

UNESCO. (2017). Accountability in Education: Meeting Our Commitments. Paris: UNESCO Publishing.

UNESCO. (2018). Digital literacy global framework. UNESCO Publishing.

Vygotsky, L. S. (1978). Mind in Society: The Development of Higher Psychological Processes. Cambridge: Harvard University Press.

Yusanto, A., & Widjajakusuma, A. (2019). Pendidikan Karakter dan Keilmuan Islam. Jakarta: Gema Insani

Downloads

Published

2025-10-09

How to Cite

Megawati, M. (2025). Integrasi Nilai Al-Islam dan Kemuhammadiyahan dengan Keilmuan Pendidikan: Analisis Ideologis dan Kontribusi Strategis Muhammadiyah. JOURNAL OF EDUCATION FOR ALL, 3(3), 191–209. https://doi.org/10.61692/edufa.v3i3.342